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The Central Proposition             

by David Dennis                                          

Some books are dangerous and men would rather believe in them than the evidence of their own eyes. Some books tell the truth and they bear the brunt of criticism.  Some books are declared anathema and are burned despite the secrets they carry. Other books are lost and they hold the vision that is needed…alas!
            One day in 1300, when Dante was 35 years old he had a vision of heaven and hell and he slowly wrote it down as the ‘Divine Comedy’. He only just finished it before he died in 1321. The first popular published version was not properly formed until 1472 but before that, the book was circulated in sections such as L’Inferno and Purgatorio. Leonardo Da Vinci had been given the original manuscript sections before he died in 1519; gathering up these parts and adding some scrappy pages concerning early astronomy to it from an acquaintance who had met Copernicus. This odd compilation of papyrus, rough parchment and smooth vellum bound in the skin of a stag, eventually came into the hands of Galileo via friends in
Florence . It rested on the shelf in Galileo’s laboratory in the School of Mathematics at the University of Padua for some eighteen years.
            Many miles from Galileo, out in the fields on the Great Padana Plain were two snake hunters; young boys out for adventure and to make some money. They were travelling Florentines, Cristoforo and Rafaello, speaking a dialect that one day would become the lyrical language of the whole of
Italy . The heat was ferocious that day and thunderheads were building as the afternoon drew on.
            ‘The snake is fast.’ said one boy. ‘If we could stop time then we could just walk up and grab it.’
            ‘Ha!’ said his companion. ‘If we wanted time to stop we would have to stop the sun in its journey across the sky, for that is the measure of time. It is impossible.’
            ‘No, it is not - for my mother has told me that Joshua managed this trick for one whole day! Now look, there’s a snake down in the reeds by the river!’ cried his companion. They ran and pinned it with a forked stick and then trod on its head.
            ‘We are crushing the very Devil himself and thus will gain the eternal love of God!’ the boys exclaimed.
            Now that we have done this’ said the Rafaello, ‘let us try to stop the sun. Since your name is Cristoforo you must be nearer to God than me so you shall shout - maybe like Joshua. But are you perhaps frightened of shouting at God?’
            ‘Huh! A man such as me who grapples with snakes is not frightened of anyone!’
            So Cristoforo called loudly upon God to stop the sun and lo, a dark cloud came and for a while they could not tell if the sun had stopped its motion. Both boys felt their chilled skin rippling as waves of fright crawled down their backs.
            That evening, the long banded Aesculapian snake they had captured and killed was left on the roof of their house to dry in the sun.  Impassive to the works of Man, the sun continued to burn brightly and to move across the sky. Each day the two metres of skin became stiffer and stiffer until it could be cut into bookmarks and sold in the market in
Padua . There was good money in long snakes.
            Archimbaldo, who had been to the market that day had given Galileo a piece of this snakeskin It was a small 'tante grazie' gift to repay Galileo for showing the man’s son how to add and subtract. When reading Dante’s Divine Comedy that night, Galileo carefully laid the snakeskin on the page as a bookmark intending to read the rest of the chapter for the sixth time. He had seen a scrawled note in the margin and intended to examine it more closely, but it was in a language he could not understand. Time and a pressing list of experiments conspired against him; in his busy life, he did not return to the book. When Galileo moved to
Florence he did not remember to take the book because it had fallen down behind a crate of wine jars. It lay in the folds of a curtain hem, in darkness, forgotten.
            In 1609, when he was talking with colleagues about the wonders of God’s Universe he was told by a traveller that a man called Lippershey, a Dutch optician, had found a way to grind and smooth a piece of glass and place it in a tube, causing distant objects to be suddenly nearer than before. Galileo made such a device, firstly capable of bringing an image three times nearer and then, with improvements made, thirty-two times nearer. Using this ‘telescope’ he found that the inner planets had phases just like the moon and therefore could only be going round the sun, as Copernicus indicated.  However that was not the problem; the problem was the Book of Joshua.
            As many realise now, the whole of formal and organised Christianity has been built in ‘Ossa on Pelion’ fashion, a titanic heap of appalling errors by well-meaning people. Only the essential message of everlasting love remains, barely perceived or remembered; lost behind a mist of fatuous golden frippery. Joshua is the sixth book of the Old Testament; and the last book of the Hexateuch. Origen, the precocious genius born in 185 called it the ‘Ship of Jesus’ wherein the world is saved. This was unfortunately a gross error since the Hebrew said ‘Jesus, Son of Nun’ and Origen mistook ‘Nun’ for ‘Nave’ = ship.
            Galileo knew that more than two thousand years before him, five and a half miles north north west of Jerusalem lay the land of the Hivites in the ownership of the tribe of Benjamin and that here a tabernacle had been built. This place was called
Gibeon and it was here that the sun ‘stood still’. People were fleeing to Beth-horon and when they reached Azekah in Gibeon many were killed by a storm of great hailstones.
            Here Joshua cried out:  ‘Sun, stand thou still upon
Gibeon ; and thou, Moon, in the valley of Ajalon .’
            The writer of Joshua, one of a group of scribes cobbling together various old bits and pieces of jottings, a compilation on goatskin parchment written by the unknown ‘Jasher’ from even earlier times, then recorded:
            ‘And the sun stood still, and the moon stayed, until the people had avenged themselves upon their enemies.  Is not this written in the book of Jasher?  So the sun stood still in the midst of heaven, and hasted not to go down about a whole day.
And there was no day like that before it or after it that the LORD hearkened unto the voice of a man: for the LORD fought for
Israel .’
            Copernicus had said that the earth went around the sun. Galileo’s great dilemma was how to tell the Pope that this single day of celestial aberration was not proof that Copernicus was wrong, nor was Galileo’s telescope wrong. But how to do it? It was, after all, a subject for the Inquisition and Galileo was made to retract the assertion that the earth revolved around the sun because in Holy Scripture, as we have seen, Joshua said that for one day, the sun and the moon stood still in the sky, in the thrall of mother earth.
            After Galileo’s first appearance before the Inquisition he began to talk to Cardinal Bellarmine. Some empathy developed and Bellarmine was later and most grudgingly heard to voice this supportive statement:
            ‘I say that if a real proof be found that the sun is fixed and does not revolve round the earth, but the earth round the sun, then it will be necessary, very carefully, to proceed to the explanation of the passages of Scripture which appear to be contrary, and we should rather say that we have misunderstood these than pronounce that to be false which is demonstrated.’
            So Galileo, sad, despondent, rejected and accused, looked about him for the one thing that would make the Pope alter his ‘worldview’; but there was nothing. 
            Galileo, now in Arcetri and still under the threat of imprisonment, grew old, as we all do and it seemed that he would die.  As he lay on his bed with the light from the window bathing the eyelids of his blind eyes, he began to dream his last dream. He could see a curtain and it was the curtain of heaven. The right hand veil stood a million cubits high and the left one also. In the gap between the two veils he could see a shining light. The light grew brighter and there was a Great Hand beckoning. The hand had long fingers with perfect nails and one finger began to point.  The finger was pointing down to the hem of the left hand curtain and there in its folds lay the lost book.
            Galileo looked at the book and he saw the snakeskin bookmark. In his minds eye he could see that the book had dropped open at the marked page and he could see what was written on that page. They were words that he had read many times but he had never grasped their true significance. Those words by Dante that would make his proof to the Pope complete. Dante was making his journey in the realms of Heaven, Purgatory and Hell. On that page he had written ‘the love that moves the sun and the other stars.’
            But in the margin he could see that it was Da Vinci who had written in his notorious reversed code ‘Aristarchus of Samos has a proof that the earth encircles the sun and I have sewn the proof into this book – seek the papyrus if you will.’ Sure enough, in his dream he could see the page made of papyrus and the words of Aristarchus explaining that a sun rotating around the earth would need to reach such a velocity that it would burst apart.
            These were the very proofs that Galileo needed. Since God was the essence and epitome of love and the love of God maintained the Universe - then if the sun had stopped its motion in the sky, for that period of time there could be no love from God. Joshua was therefore in error. Since God was the essence of goodness he could never have withdrawn his love, even for one second for then he would have been a mere fair weather friend and not the mighty all-embracing power that Galileo hoped to meet after his last breath. True enough also, if the sun went round the earth in a day then its great mass would be torn asunder by the velocity at its edges just as Aristarchus had revealed.
            Then he looked at Dante’s word ‘other’; that the sun was just another ordinary star – ‘the sun and the other stars’. He knew then that Dante had secretly believed all those years ago that the sun moves ceaselessly in the heavens like any other star upon its course embedded in the rotating galaxy; if the sun could move, then also the earth. He knew that his telescope had shown him the truth; that he was right and Copernicus was right. The planets went around our star and our star went around the galactic centre. The Great Proof was within his grasp. With agonising difficulty he sat up in his bed and he reached out for the book in his dream. God smiled upon him and the Great Hand came gently through the curtain and took him into Paradise…
            …Later that year, on Christmas Day 1642, far away in Woolsthorpe Manor in Lincolnshire, the sickly premature child Isaac Newton was being born. Beneath the apple tree in the garden crawled a snake… and the snake was smiling.

 

 

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